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    From early boyhood the sacrilegious and belligerent Simon had been a growing affliction to his parents. True, he obeyed the laws, specializing in a scrupulous observance of the Fifth Commandment, which in this case was not easy; for the religious duties of Jonas, his diligent attention to all the fasts and feasts, his frequent pilgrimages to Jerusalem, and his unctuous exhortations on the streets and in the market-place left him but little time for any gainful employment; and had it not been for the industry of Simon and his elder brother, Andrew, their parents would have lived on meagre fare.

    As for the docile bachelor Andrew, his idea of keeping the Fifth Commandment had required his regular attendance at the services of the Synagogue and a strict observance of the stated fasts, but it had laid no such burden on Simon, whose conception of honouring his father and mother did not go any further than being kind and respectful to them and seeing to it that they were well fed and clothed. By the time he was twelve Simon heartily despised the Synagogue and everything it represented, because, he felt, it had made a loafer and a tiresome bore of an otherwise fine man.

    By a practice of great restraint, he never disclosed his private contempt for his father’s sanctimoniousness. Sometimes it was difficult to exhibit a proper respect when, on business in the markets, he would come upon Jonas parading the aisles, scroll in hand, solemnly haranguing the customers, who rarely paused to give heed and more often grinned and winked at one another as he passed by. But if Simon’s attitude toward his father was circumspect, he found a measure of relief for his pent-up feelings by a forthright excoriation of religion when in the company of his young contemporaries. He was still beardless when all the friends and acquaintances of the family referred to him as an infidel—and an uncommonly noisy one. Jonas knew it and deplored it with tears, and prayed aloud in the public places for his wayward son; but ate with relish the provender that the incorrigible sceptic brought home.

    Beginning as a mere roustabout and chore-boy on a dirty trawler, his wages paid in low-grade mud-suckers, which he peddled from door to door among the very poor, Simon had gradually made himself useful enough to be in a bargaining position among the fleet-owners; for he was strong as an ox and fearless to the point of foolhardiness. In weather that tied up most of the ships in the cove at Tiberias—for the little sea could be dangerously rough on short notice—Simon would be eager to go out and do battle with the waves; and the catch—taken in such circumstances—fetched higher prices for lack of competition.

    And so it was that before he was twenty-three Simon owned a half-share in a fairly good fishing-smack. At twenty-eight he owned it fully and had taken on a crew of four. And now he was master of the most prosperous and best known fleet on the lake.

    As his self-made success increased, the Big Fisherman’s character reflected both his earlier frustrations and his current achievements, not always to his credit. Conscious of having missed almost everything that lent enchantment to a normal childhood, he was inclined to be contemptuous of youngsters who wasted their time at play when they might be making themselves useful. He had never been to school; could hardly read and rarely tried to write anything more than his own name. In consequence of this illiteracy, he scoffed at education and considered the professional scrivener an object of ridicule. Physical weakness he viewed with smiling condescension.

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