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    Meantime—while Voldi fretted in prison and Antipas was unwittingly contriving an event that would make his name stink wherever and whenever it was uttered—all Galilee was astir with the news that the Carpenter of Nazareth had come forth, with the spring flowers, to resume his public ministry.

    No such excitement had ever choked the highways of any Palestinian province. Crowds! Confused and confusing crowds, immeasurably larger than had followed the prophet and wonder-worker last summer. They came from further distances now: from the hinterlands of Northern Galilee and Perea; yes, and from Samaria, too, though the Samaritans abominated the Galileans and only the most urgent business could induce them to cross the border.

    They came on foot, on donkeys, in carts, on cots. Some prudently brought tents and provisions; some carried only a blanket and slept on the ground, buying, begging, or stealing their food. Thrifty hucksters made the most of their opportunity to fleece the hungry, peddling stale bread, rancid fish, and fly-blown sweets at exorbitant prices. Vagabond minstrels and shabby outlanders with tame bears and mangy monkeys set up booths alongside the food vendors. And the crowds increased hourly.

    Every foot-path, every lane, every grass-grown donkey-trail for miles and leagues were tributaries to the highways that intersected at little Cana, where the resident population—as if ruthlessly shouted out of a peaceful slumber—stared bewilderedly at the mounting horde of strangers, and wondered whether the old well in the central plaza would survive. On Jesus’ earlier visits they had welcomed him. It was a bit different this time. They were still friendly to him, but they wished they could have him all to themselves.

    The amazing news had spread far and wide that the miracle-worker of Nazareth was healing lepers! This had added the spice of adventure to these strange doings. Last season, Jesus had healed the blind, the deaf, the crippled. Such disabilities were deplorable, but they were not contagious. Leprosy was quite another matter! The leper was not only doomed, he was dangerous! The very word struck terror! Nobody was safe from the threat of it, not even the well-to-do, accustomed to clean living. By no means was it the exclusive monopoly of filthy ragamuffins. All you needed to do to become infected, was to drink from a cup that a conscienceless leper had touched, or accidentally tread upon a discarded bandage.

    Oh yes, there were laws, plenty of them, intended to protect the public. Once a man had contracted the disease, whatever his social rating, he was for ever outcast, required to associate only with persons similarly afflicted. When he met anyone on the road he was expected to withdraw to the wayside bushes and shout ‘Unclean!’ It was a living death, destroying the body piecemeal.

    When the word went forth that Jesus was curing leprosy it was natural that he should have plenty of clients eager to avail themselves of his services. It was their custom, when travelling very far from the camps provided for them, to move in groups of ten or a dozen, and when a party of them would show up for healing there was an understandable consternation in the great throng. When the cry ‘Unclean!’ was shouted, at the rear of the crowd, nobody tried to stop them. The legionaries, on hand to keep order, scampered out of their way; and at whatever sacrifice of dignity, the multitude cleared a wide path for the visitors. However bitterly the throng—comprised of all manner of discordant sects—might disagree about everything else, there was a complete unanimity in their sudden resolution to make way for a company of lepers.

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