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    The astounding restoration of Jairus’ little daughter was a notable triumph for Jesus. No one more keenly appreciated this than Peter, who had doubted the Master’s prudence in returning to Capernaum, where, he feared, there might be serious trouble. Now it appeared that Capernaum, instead of being a place of danger, was the safest spot in all Galilee for Jesus to pursue his ministry without molestation.

    As for the influential Jairus, his gratitude was boundless. He had made it clear that he was on Jesus’ side, and Jairus’ opinion had weight. He was known for his sagacity and his insistence on justice for all, and whatever he believed in was good enough for Capernaum.

    Ben-Sholem had got himself into an awkward predicament which had eliminated him—at least for the present—as a hostile critic. Beside himself with rage over the indignities he had suffered at the hands of Jesus’ audience, he had retreated from the scene of his humiliation, before Jairus had arrived in the plaza, and had impetuously dispatched messengers to each of the Synagogue Regents summoning them to an immediate conference. With the exception of Jairus, they had all come at full speed, learning on the way that Jesus had performed an amazing miracle in the home of the Chief Regent.

    By the time they were convened in Ben-Sholem’s beautiful library, the Rabbi himself had heard the strange tidings; but, so accustomed was the old man to having his own will prevail in all matters, that he proceeded with his demand to have Jesus tried as a heretic and a disturber of the peace. The Regents, minus their potent spokesman, were embarrassed and speechless.

    Freshly indignant over their apparent lack of interest in taking this drastic action, the Rabbi impulsively resigned, his resignation to take effect forthwith. This, he well knew, would bring these dunces to terms; for it was unthinkable that they would permit such an appalling disaster to fall upon their Synagogue!

    To his consternation, they all sat tongue-tied for a while; and then, without debate, unhappily mumbled their acceptance. The old man wept inconsolably while they tiptoed quietly away. After an hour of lugubrious self-pity, Ben-Sholem dried his eyes in the warmth of his renewed anger and decided to take his case to a higher tribunal. Summoning his servants, he set off for Jerusalem.

    Old Annas, who had recently retired as High Priest, to be succeeded by his son-in-law Caiaphas, was one of Ben-Sholem’s closest friends. In the long ago they had been fellow-students in the Rabbinical College. Indeed, so intimate was their continuing comradeship that on the annual occasion of Passover Week, Ben-Sholem was the house-guest of his eminent friend, who, despite his retirement, kept his ageing fingers on the pulse of the Sanhedrin, composed of elderly men long accustomed to listening attentively when he spoke.

    Annas could be counted on to view Ben-Sholem’s intolerable grievances sympathetically; together they would tell the whole story to Caiaphas. Then we would see whether a brazen young carpenter from obscure little Nazareth had a right to ruin the Capernaum Synagogue and incite all Galilee to flout the faith of their fathers! Yes, and it would take more than the wealth and popularity of Jairus to save this charlatan from the righteous wrath of the Sanhedrin!

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