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    Erskine, John

    John Erskine was an American educator and author, pianist and composer. He was an English professor at Amherst College from 1903 to 1909, followed by Columbia University from 1909 to 1937. He was the first president of the Juilliard School of Music.
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    Chapters 23
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    Reading 2 hours, 48 minutes2 h, 48 m
    • Chapter 3 Cover
      by Erskine, John The possibility, then, of returning to nature disappears when we realize how long a road we have traveled; all that the most primitive minded of us can do is to stick close to the raw material of his own life, to the circumstances with which the art of his predecessors surrounded him. This is the nature which the realists cultivate today. They report those facts of life from which art might take its beginning, but they report them as much as possible in an arrested state, for fear they might pass on into…
    • Chapter 2 Cover
      by Erskine, John Our confusion in the search for the natural in art springs from the many different meanings that attach to both words, art and nature. For most of us, perhaps, art is a decoration, something supplementary to life; in the spirit of this definition we understand what it is to cultivate the arts—to buy pictures when our means will permit us that addition to more primary interests, or to attend the opera after the preliminary stages of our social pilgrimage. We use the word art so often in this bad sense,…
    • Chapter 1 Cover
      by Erskine, John It belongs with the confusion of esthetics in our time that the same people who ask art to be original often ask it to be natural. Being natural would appear at first sight the least original of programmes. Even if by originality we mean personality, yet there still seems some contradiction in the wish at one and the same time to develop a strong personality and to remain in a state of nature. Since it is the thoroughbred, not the wild animal, that is distinguished from his fellows, and the cultivated…
    • Chapter 4 Cover
      by Erskine, John To submit oneself to the impersonal discipline of art is hard for the young. Few young writers are lured into the profession by the impossibility of being original in their craft, or by the excellent chance their best works have of becoming anonymous with time. We can imagine them pleading for the rights of their personalities; what on earth did the old pagan mean by his proud non omnis moriar, if his personality was not to survive in his work? For their comfort let us add that personality in art is…
    • Chapter 3 Cover
      by Erskine, John The desire for originality is not new, and explanations of it are old. Some of them are based on the supposed working of the artistic temperament. The artist, it is said, craves expression at all costs, and if the craving is not satisfied in one direction, it will reach in another. If we cannot pour all of our energy into our painting or our music, we may express the surplus in long hair and flowing cravat. This explanation, even if it were true, would imply that the artist desires notoriety rather than…
    • Chapter 2 Cover
      by Erskine, John In the slow fermentation of human societies, as fresh elements work their way to the top and for a time give their flavor to history, the new arrival is likely to herald himself in some such terms in a protest against the art which, because he has as yet no share in it, seems to him old and worn out, and in a cry for original expression which to those with a longer memory of the world will be quite familiar. There have been new arrivals before, and their wish to start fresh is the cause rather than the…
    • Chapter 1 Cover
      by Erskine, John If we accept the doctrine of criticism today, originality is a great virtue in a writer, and if we believe the book advertisements, all the new writers as they appear, and as they reappear, have this virtue to a striking, even to an explosive extent. But with all their originality, some of the new books turn out to be dull, and if we reconsider for a moment the books men have finally judged great, we observe that they were rather destitute of the kind of originality we talk of nowadays. “In poetry, a…
    • Chapter 5 Cover
      by Erskine, John On all this the moralist may comment that decency as a matter of art is one thing, and the protection of public morals is another; that however artists may be interested in the decorum of their medium, or in the general truth of their subject-matter, the public is also interested in the motives and the possible effects of their writing. Granted; but if the moral point is to be made, as against the artistic, the artist has his own conclusions to draw. The first is that one may as reasonably question the…
    • Chapter 4 Cover
      by Erskine, John In this discussion of sex our attention has shifted from the problem of language to the question of the general and the particular in art—that is, from the principle of decorum involving the medium of literature to the principle of decorum involving its subject-matter. This second principle, rightly understood, marks the chief difference between contemporary art and what some of us still believe was the great art of the world hitherto—the best of the Greek, the best of the medieval. When you look at…
    • Chapter 3 Cover
      by Erskine, John The principle of literary decorum which applies to the representation of the body applies also to the allied theme of sex. The body is a fit subject for literature, but not in detail. Sex is a proper subject for literature, so long as it is represented as a general force in life, and particular instances of it are decent so long as they illustrate that general force and turn our minds to it; but sexual actions are indecent when they cease to illustrate the general fact of sex, and are studied for their own…
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